A question families ask
What do you do when a Muslim dies abroad?
Call the embassy or consulate of the country whose passport they held, and their travel insurer if they had one. Then decide whether to bury them where they died, which keeps to the command to hurry with the funeral and costs far less, or to bring them home, which can take one to several weeks. None of these governments pays for the burial or for bringing the body home.
In more detail
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A US citizen
Consular officers help families with local burial or the return of remains, and can issue a Consular Report of Death Abroad, which serves as the death certificate for U.S. purposes. The State Department cannot pay to return remains.
U.S. Department of State, Death of a U.S. Citizen Abroad · U.S. Embassy & Consulates in Saudi Arabia, Death of a U.S. Citizen
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Bringing the body into the US
Unless the body is embalmed, it needs a death certificate stating the cause of death, in English or with an attested translation. Every body must travel in a leak-proof container.
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Other countries’ emergency lines
UK: the FCDO, 24 hours a day, on 020 7008 5000. Canada: the Emergency Watch and Response Centre on +1 613 996 8885. Australia: the Consular Emergency Centre on +61 2 6261 3305 from overseas. Abroad, you can also go to that country’s embassy or consulate.
GOV.UK (FCDO), What to do when someone dies abroad (updated 28 May 2026) · Government of Canada (travel.gc.ca), Emergency assistance · Smartraveller (DFAT), What happens if someone dies overseas (updated 18 August 2026)
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Where the schools differ on moving the body
Ḥanafī: burying the person where they died, and hurrying, are recommended. The base text says there is no harm in moving them before burial; Ibn ʿĀbidīn reports that some set no limit, some said less than a journey’s distance, and Imam Muḥammad allowed only a mile or two and disliked more, which is called the apparent view. Mālikī: allowed on three conditions: the body will not burst, its dignity is kept, and there is a benefit, such as burial among the family; if any condition fails, it is forbidden. Shāfiʿī: al-Shāfiʿī said he did not like it, except to near Makkah, Madinah or Jerusalem; some of the school called moving the body disliked, others called it forbidden, and al-Nawawī judged that the sounder view. Ḥanbalī: no harm in it, even far, for a sound purpose, if no change to the body is feared. Ask your imam.
Dār al-Iftāʾ al-Miṣriyyah, fatwā 457 (2 August 2011): moving the dead before and after burial · Ibn ʿĀbidīn, Radd al-Muḥtār (Ḥanafī), 2:239 · Al-Dardīr, al-Sharḥ al-Kabīr, with Ḥāshiyat al-Dasūqī (Mālikī), 1:421 · Al-Nawawī, al-Majmūʿ (Shāfiʿī), 5:303 · Al-Buhūtī, Kashshāf al-Qināʿ (Ḥanbalī), 2:141–142
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The janazah from far away
The prayer can be prayed wherever the body is. Family elsewhere may pray the funeral prayer in absence, as the Prophet ﷺ did for al-Najāshī. The Shāfiʿī and Ḥanbalī schools allow it; the Ḥanafī school holds it is not valid, and the Mālikī school dislikes it. Follow your imam.
Ṣaḥīḥ al-Bukhārī 1245 · Ibn ʿĀbidīn, Radd al-Muḥtār (Ḥanafī), 2:209 · Al-Dardīr, al-Sharḥ al-Kabīr, with Ḥāshiyat al-Dasūqī (Mālikī), 1:427 · Dār al-Iftāʾ al-Miṣriyyah, fatwā 4248: the funeral prayer in absentia (2004)
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Other questions
Each point gives the sources it rests on. Not a fatwā and not legal advice. · Sources · Something wrong? Tell us